Results for 'Francisco Javier Villanueva'

987 found
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  1.  3
    La dimensión individual del hombre en Xavier Zubiri.Francisco Javier Villanueva - 1992 - Romae: Pontificia Universitas Urbaniana, Facultas Philosophiae.
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  2. Perfil agustiniano de santo Tomás de Villanueva.Francisco Javier Campos & Fernández de Sevilla - 1987 - Revista Agustiniana 28 (86):527-542.
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  3. Una Hermandad religiosa en la Ilustración española: la Congregación de Santo Tomás de Villanueva, de Madrid.Francisco Javier Campos & Fernández de Sevilla - 1987 - Revista Agustiniana 28 (85):167-243.
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  4. Santo Tomás de Villanueva, "Padre de los pobres".Francisco Javier Campos Y. Fernández de Sevilla - 2006 - Revista Agustiniana 47 (143):251-284.
     
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  5. Religiosidad barroca: Fiestas celebradas en España por la canonización de Santo Tomás de Villanueva.Francisco Javier Campos Y. Fernández de Sevilla - 1994 - Revista Agustiniana 35 (107):491-611.
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  6. Una Hermandad religiosa en la Ilustración española: la Congregación de Santo Tomás de Villanueva, de Madrid.Francisco Javier Campos Y. Fernández de Sevilla - 1987 - Revista Agustiniana 28 (85):167-243.
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  7. Perfil agustiniano de santo Tomás de Villanueva.Francisco Javier Campos Y. Fernández de Sevilla - 1987 - Revista Agustiniana 28 (86):527-542.
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  8.  16
    La congregación de Santo Tomás de Villanueva de Madrid en el siglo XVIII.Francisco Javier Campos Y. Fernández de Sevilla - 2011 - Revista Agustiniana 52 (157):97-142.
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  9. Barroco efímero y religiosidad popular: fiestas de canonización de Santo Tomás de Villanueva en Cartagena de Indias.Francisco Javier Campos Y. Fernández de Sevilla - 1992 - Revista Agustiniana 33 (102):1399-1451.
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  10.  25
    Expressivism and Crossed Disagreements.Javier Osorio & Neftali Villanueva - 2019 - Royal Institute of Philosophy Supplement 86:111-132.
    The purpose of this paper is to explore the connection between expressivism and disagreement. More in particular, the aim is to defend that one of the desiderata that can be derived from the study of disagreement, the explanation of ‘crossed disagreements’, can only be accommodated within a semantic theory that respects, at the meta-semantic level, certain expressivistic restrictions. We will compare contemporary dynamic expressivism with three different varieties of contextualist strategies to accommodate the specificities of evaluative language –indexical contextualism – (...)
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  11.  17
    Book Symposium on Return of the Grasshopper: Games, Leisure and the Good Life in the Third Millennium.Francisco Javier López Frías & Christopher C. Yorke - forthcoming - Sport, Ethics and Philosophy:1-36.
    Bernard Suits’ groundbreaking work, The Grasshopper: Games, Life, and Utopia, has profoundly shaped the philosophy of sport. Its sequel, Return of the Grasshopper: Games, Leisure, and the Good Life in the Third Millennium, released in October 2022, enriches scholarly understandings of Suits’ views on games, emphasizing the normative aspects of gameplay and its impact on people’s pursuit of the good life. In this book symposium, world-leading Suits scholars analyze the Suitsian conception of gameplay and its relevance to his views on (...)
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  12.  18
    Weaponized testimonial injustice.Manuel Almagro, Javier Osorio & Neftalí Villanueva - 2021 - Las Torres de Lucca: Revista Internacional de Filosofía Política 10 (19):29-42.
    Theoretical tools aimed at making explicit the injustices suffered by certain socially disadvantaged groups might end up serving purposes which were not foreseen when the tools were first introduced. Nothing is inherently wrong with a shift in the scope of a theoretical tool: the popularization of a concept opens up the possibility of its use for several strategic purposes. The thesis that we defend in this paper is that some public figures cultivate a public persona for whom the conditions of (...)
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  13.  43
    Psychoanalyzing the Grasshopper: Society, Work and Repressed Play in Suits’ Riddle.Francisco Javier Lopez Frias - 2020 - Sport, Ethics and Philosophy 15 (2):251-265.
    In this article, I draw on psychoanalysis to provide a novel understanding of Suits’ theory of games by analyzing the riddle in the Grasshopper’s recurring dream, which Suits presents in his semina...
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  14.  66
    A Kantian view of Suits’ Utopia: ‘a kingdom of autotelically-motivated game players’.Francisco Javier Lopez Frias - 2017 - Journal of the Philosophy of Sport 44 (1):138-151.
    In this paper, I engage the debate on Suits’ theory of games by providing a Kantian view of Utopia. I argue that although the Kantian aspects of Suits’ approach are often overlooked in comparison to its Socratic-Platonic aspects, Kant’s ideas play a fundamental role in Suits’ proposal. In particular, Kant’s concept of ‘regulative idea’ is the basis of Suits’ Utopia. I regard Utopia as Suits’ regulative idea on game playing. In doing so, I take Utopia to play a double role (...)
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  15.  56
    Rodríguez, Ramón:" Hermenéutica y Subjetividad".Francisco Javier Parra Bernal - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:407-412.
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  16.  69
    Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence.Francisco Javier Lopez Frias & Mike McNamee - 2017 - Sport, Ethics and Philosophy 11 (3):264-280.
    In this paper, we explore the issue of the elimination of sports, or elements of sports, that present a high risk of brain injury. In particular, we critically examine two elements of Angelo Corlett’s and Pam Sailors’ arguments for the prohibition of football and Nicholas Dixon’s claim for the reformation of boxing to eliminate blows to the head based on the empirical assumption of an essential or causal connection between brain injuries incurred in football and the development of a degenerative (...)
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  17. Juan Márquez (1565-1621): Influjo y proyección historiográfica de "El Gobernador Cristiano".Francisco Javier López de Goicoechea Zabala - 1996 - Revista Agustiniana 37 (112):93-132.
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  18.  15
    La fórmula romano medieval quod omnes tangit en el pensamiento político español del los siglos XVI-XVII: Una reflexión sobre el bien común.Francisco Javier López de Goicoechea Zabala - 1999 - Cuadernos Salmantinos de Filosofía 26:115-132.
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  19.  16
    Política y religión en el pensamiento de Juan Márquez (1565-1621).Francisco Javier López de Goicoechea Zabala - 1996 - Cuadernos Salmantinos de Filosofía 23:275-302.
  20.  23
    Livorno en el siglo XVII. Apuntes para un estudio sobre diversidad cultural.Francisco Javier Zamora - 2009 - In Jesús de Garay Jacinto Choza (ed.), Estado, Derecho y Religión en Oriente y Occidente. Plaza y Valdés Editores.
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  21.  23
    Review of Francisco Javier Conde: El Hombre, Animal Político. [REVIEW]Francisco Javier Conde - 1959 - Ethics 69 (3):219-220.
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  22.  13
    Rachel Bowlby: Freudian Mythologies. Greek Tragedy and Modern Identities. Oxford University Press, Oxford, New York, 2007.Francisco Javier Luque Castillo - 2008 - Foro Interno. Anuario de Teoría Política 8:180-183.
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  23.  50
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  24.  8
    Qué es leer?: la invención del texto en filosofía.Francisco Javier Vidarte - 2006 - Valencia: Tirant lo Blanch.
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  25.  16
    Sobre la utopía socialista.Francisco Javier Fernández Buey - 2002 - Daimon: Revista Internacional de Filosofía 27:89-102.
  26.  48
    Does play constitute the good life? Suits and Aristotle on autotelicity and living well.Francisco Javier Lopez Frías - 2020 - Journal of the Philosophy of Sport 47 (2):168-182.
    Bernard Suits’ account of play as an autotelic activity has been greatly influential in the philosophy of sport. Suits borrows the notion of ‘autotelicity’ from Aristotle’s ethics, formulating diff...
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  27. Ser y lenguaje en la obra de Ángel Amor Ruibal.Francisco Javier Martínez Contreras - 2010 - Estudios Filosóficos 59 (170):147-161.
     
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  28.  34
    A Framework to Evaluate Justice Claims in the Russian State-Led Doping Case.Francisco Javier Lopez Frias, Brett Diaz & Rachel Park - 2021 - Sport, Ethics and Philosophy 16 (4):427-442.
    In this article, we examine scholarly analyses of justice and develop a framework that can help assess the claims from the parties in the Russian state-led doping scandal, including, but not limited to, Russian athletes, non-Russian athletes, the World Anti-Doping Agency, and sport governing bodies. The two key components of this justice framework are pluralism and relationality/contextuality. We argue that a justice framework built upon these elements better captures the nature of justice. We conclude that no party in the Russian (...)
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  29. La figura del profesor de latín en el cine.Francisco Javier Tovar Paz - forthcoming - Nova et Vetera.
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  30.  13
    Derechos humanos e imaginarios sociales modernos. Un enfoque desde las relaciones internacionales.Francisco Javier Peñas - 2014 - Isegoría 51:545-574.
    En este artículo se trata de situar el régimen de derechos humanos –aunque sólo el de los llamados derechos civiles y políticos- dentro del universo mental de los imaginarios sociales modernos que conforman nuestra forma de leer el mundo En estas páginas se sostiene que: los derechos humanos no tienen fundamento filosófico posible ; uno de los ejes de estos imaginarios sociales modernos es el que se extiende desde la humanidad una hasta el estado soberano moderno; el otro eje se (...)
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  31. La concepción ética de Adam Smith.Francisco Javier Fuertes Perez - 1998 - Ciencia Tomista 125 (2):401.
     
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  32.  34
    Ants, grasshoppers, asshoppers, and crickets cohabit in Utopia: the anthropological foundations of Bernard Suits’ analyses of gameplay and good living.Francisco Javier Lopez Frías - 2021 - Journal of the Philosophy of Sport 49 (1):117-133.
    In this article, I consider Alkis Kontos’ and Allan Bäck’s critiques to Suits that his theory of games and good living lack ontological grounds or rests on the wrong foundations. Taking these criti...
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  33. Cine de sensaciones versus cine de acción. La apuesta oriental: Wong Kar-wai como paradigma.Francisco Javier Gómez Tarín - 2013 - Enrahonar: Quaderns de Filosofía 50:31-43.
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  34.  31
    The hermeneutics of sport: limits and conditions of possibility of our understandings of sport.Francisco Javier Lopez Frias & Xavier Gimeno Monfort - 2016 - Sport, Ethics and Philosophy 10 (4):375-391.
    In this paper, linguistic-analytic philosophy has been identified as the dominant methodology in the philosophy of sport. The hermeneutics of sport is contrasted with linguistic-analytic philosophy by analyzing Heidegger’s view of Truth. In doing so, two views of philosophy are compared: ontology or description. Sport hermeneutics’ task has to do with description. Hermeneutical explanations of sport attempt to describe the facticity of sport. Such a facticity is formed by three moments: embodiment, capabilities, and tradition. They are not components of sport (...)
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  35.  18
    Seeking and Confronting Self-Imposed Challenges Set One Free: Suits, Psychoanalysis, and Sport Philosophy.Francisco Javier Lopez Frias - 2023 - Sport, Ethics and Philosophy 18 (1):105-121.
    Since Sigmund Freud developed and popularized psychoanalysis, this psychological theory has significantly influenced contemporary thinking, particularly in philosophical disciplines focused on understanding human behavior and addressing social problems. Take the examples of political philosophy, race theory, and feminist thought, among many others. However, although sport philosophy qualifies as one such discipline, scholars in this field have given little to no attention to psychoanalysis and psychoanalytical theorists. Remarkably, psychoanalytical notions, especially those of Eric Berne and Norman O. Brown, significantly shaped Bernard (...)
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  36.  45
    Sustainable banking in Latin American developing countries: Leading to (mutual) prosperity.Francisco Javier Forcadell & Elisa Aracil - 2017 - Business Ethics: A European Review 26 (4):382-395.
    This article examines multinational banks’ approaches to corporate social responsibility in developing countries’ subsidiaries, particularly in Latin America. Building on in-depth case studies of two MNBs that are based in Europe and market leaders in Latin America, we analyze their CSR motivations and outcomes in host countries. We examine institutional environments by applying the national business system framework, and we suggest missing categories in its financial and educational dimensions. We theorize how institutional necessity determines MNBs' CSR in developing countries. Finally, (...)
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  37.  33
    Self-Determined Motivation and Competitive Anxiety in Athletes/Students: A Probabilistic Study Using Bayesian Networks.Francisco Javier Ponseti, Pedro L. Almeida, Joao Lameiras, Bruno Martins, Aurelio Olmedilla, Jeanette López-Walle, Orlando Reyes & Alexandre Garcia-Mas - 2019 - Frontiers in Psychology 10.
    This study attempts to analyse the relationship between two key psychological variables associated with performance in sports - Self-Determined Motivation and Competitive Anxiety - through Bayesian Networks analysis. We analysed 674 university students/athletes from 44 universities that competed at the University Games in México, with an average age of 21 years (SD = 2.07) and with a mean of 8.61 years’ (SD = 5.15) experience in sports. Methods: Regarding the data analysis, first a CHAID algorithm was carried out to determine (...)
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  38.  56
    Will robots ever play sports?Francisco Javier Lopez Frias & José Luis Pérez Triviño - 2016 - Sport, Ethics and Philosophy 10 (1):67-82.
    This paper addresses the possibility of robots engaging in sports. Recently, several movies like Ex-Machina, Chappi, and Transcendence challenge the spectator to think of the consequences of creating artificial intelligences. Although we refer to athletes who have outstanding sporting performances as machines, for example, in cycling people say ‘the cyclist looked like a machine with wheels,’ the potential participation of such AI in sport has not been addressed. For our argument’s sake, we will assume that the creation of human-like robots (...)
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  39.  14
    La inversión del platonismo en Gilles Deleuze, herencia renovada de Nietzsche.Francisco Javier Alcalá Rodríguez - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):135-149.
    This article tries to elucidate the Deleuzian project of the reversal of Platonism in relation to that of Nietzsche. To this aim, I have made a predominantly historiographic sketch of the question in both authors. In the case of Nietzsche, I inquired about both the relationship that the reversal of Platonism presents in his philosophy with the problem of nihilism and the evolution that the topic undergoes throughout his vast intellectual production, until it reaches its final formulation. With regard to (...)
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  40.  10
    Violencia urbana y Derecho Internacional Humanitario.Francisco Javier Gutiérrez Suárez - 2020 - UNIVERSITAS Revista de Filosofía Derecho y Política 33:120-132.
    Con base en argumentos sociopolíticos, iusfilosóficos y jurídicos; el presente trabajo sostiene que es necesaria la aplicación de los principios y reglas básicas del Derecho Internacional Humanitario (DIH), en la violencia urbana, en la que se hace necesaria la aplicación de la fuerza por parte de la policía Estatal. La racionalidad sociopolítica se emplea para poner en cuestión la idea según la cual la violencia urbana está determinada por la ausencia de derechos; la aproximación iusfilosófica aborda la relación existente entre (...)
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  41.  8
    La nostalgia de realidad en las aventuras fantásticas de Alicia.Francisco Javier Guajardo-Fajardo Colunga - 2023 - Isidorianum 9 (17):59-96.
    Las obras de Carroll representan una ajunción en la que coexisten dos visiones radicalmente opuestas de la realidad. En sus obras teóricas, es un lógico perfecto que expone de forma muy clara la belleza y el orden de las ideas. Por el contrario, en Las aventuras de Alice, presenta un mundo sin un orden, una realidad siempre cambiante donde no hay ley a la que aferrarse. Así, en Carroll las dos grandes tradiciones de pensamiento que coexisten en nuestra cultura desde (...)
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  42.  7
    Epitafios hispanomusulmanes de Arjona.Francisco Javier Aguirre Sádaba - 1998 - Al-Qantara 19 (1):161-182.
    Este artículo ofrece la transcripción, la traducción y el estudio de dos nuevas inscripciones funerarias inéditas, halladas en Arjona y que están fechadas en los años 352/963 y 364/975 respectivamente. La técnica epigráfica de estas lápidas es la habitual en las inscripciones de procedencia rural.
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  43.  20
    RESEÑA de : Bennington, G.; Derrida, J. Jacques Derrida. Madrid : Cátedra, 1994.Francisco Javier Vidarte - 1995 - Endoxa 1 (6):340.
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  44. Linus Pauling : molecular disease and the oorigins [sic] of molecular biology.Francisco Javier Serrano Bosquet - 2009 - In José Luis González Recio (ed.), Philosophical essays on physics and biology. New York: G. Olms.
     
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  45.  16
    II Olimpiada filosófica en la Comunidad de Madrid:"¿ Vivimos en democracia?".Francisco Javier Rodríguez Buil - 2012 - Paideia: Revista de Filosofía y Didáctica Filosófica 32 (94):253-261.
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  46.  61
    Democracy, cooperation and business success: The case of mondragón corporación cooperativa. [REVIEW]Francisco Javier Forcadell - 2005 - Journal of Business Ethics 56 (3):255 - 274.
    Are democracy and success compatible in a business organization? In this work we show how Spains Mondragón Corporación Cooperativa (MCC) has made it possible. MCC can be considered a world leader in cooperativism. It is one of the few contemporary business organizations that can be viewed as a democracy, and it represents a unique experience in the use of democratic and participatory methods in management. MCC has developed its own Management Model based on its cooperative principles, on modern management practices (...)
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  47.  8
    La filosofía en su uso teológico: oportet philosofari in theologia.Francisco Javier Herrero Hernández - 2012 - Salmanticensis 59 (3):441-460.
    Este trabajo tiene como principal objetivo el de lograr una comprensión de la filosofía en cuanto fundamento insoslayable para la teología. Sostiene, en pri-mer lugar, la necesidad de desarro-llar una teología más autocosciente en el sentido racional del σὺν λόγω, es decir, desde el programa ple-namente actual de la fides quarens intellectum. Defiende, en segundo lugar, que la filosofía solo puede entenderse partiendo de la pre-tensión que la ha animado desde el comienzo de su andadura: la bús-queda de la verdad (...)
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  48.  9
    Muerte y metafísica en Xavier Zubiri.Francisco Javier Herrero Hernández - 2009 - Cuadernos Salmantinos de Filosofía 36:165-188.
  49. El goce de la presencia desterritorializada en El Columpio de Cristina Fernández Cubas.Francisco Javier Higuero - forthcoming - Iris.
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  50. From the cognitive metadubitability to Montaigne's progressive scepticism.Francisco Javier Higuero - 2009 - Convivium: revista de filosofía 22:25-38.
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